Making the Invisible, Visible

Everything in the Church is a Sacrament. A Sacrament is something that brings a spiritual reality into a physical manifestation.

Holy Communion is of course a sacrament, but so is the putting on and wearing of the priest’s vestments. So is the touching of the hem of the vestments by the laypeople. Because when the Priest puts on the vestments, he puts on Christ and loosing himself in Christ fully becomes himself as the holy Icon of Christ. When we as laypeople touch the hem of the priest’s vestments we don’t simply offer a symbolic gesture. Rather, we become in a spiritual reality the bleeding woman, darting between the righteous, hoping that no one notices our uncleanliness that would banish us from the presence of our Lord and Master. Hoping beyond hope, that we can get just close enough to simply graze the hem of the cloak of our master and that alone would be just enough to bring us the inspiration to keep living with our bleeding and brokenness and rejection. And barely, just barely daring to hope for fullness and health and the light of His Face upon our hearts and bodies.

This, then is really an Icon of our hearts as they graze the hem of His glory in prayer. Sometimes this is shown and at other times it remains hidden as the uncreated light is hidden in darkness. Everything is a sacrament, everything is an Icon, everything is holy, every story is about Jesus and the need or redemption of the world.

Thanks and Praise be to God,
John

Have a Heart as Wide as Heaven

I think that I can deduce from this consuming interest in prayer (no matter how much it ebbs and flows) that part of my vocation in life is prayer. No… maybe all of my vocation is prayer and everything else I do, is at the pleasure of His good Desire for my happiness. Unfortunately this makes me a vocational slacker and looser. Pray for me, Selaphiel, that I would embrace my vocation whole heartedly, throwing my self into the fiery mouth of His all consuming Love.

“In order to enter Paradise, one must have a heart as wide as the heavens, a heart that embraces all men. If a heart excludes even just one person, it will not be accepted by the Lord because He will not be able to dwell in it. Prayer, as Fr. Sophrony says, is an endless creation; it is a school that teaches us to remain in the presence of the Lord. This effort to remain with the Lord is an exercise that finally overcomes death, which is why our prayer must be neither superficial nor mechanical.

How can God give ear to our prayer if we do not even agree with the words when we do not pay attention to their meaning? If we want God to heed our entreaty, we ourselves must first be totally present in the words we offer up to Him. It is good for our mind to be enthroned in our heart, and as we offer our thoughts to the Lord, our words will be heart-felt, and therefore pronounced attentively, one by one.

I am certain that if we resolve to pray like this, then God will be our Teacher.

…

Let us be humble. Let us have the certainty of our nothingness before God, knowing that the only thing that makes us truly human is the breath that our God and Creator has breathed into us. In every other respect we are earth, and earth is trodden underfoot.”

–The Hidden Man of the Heart by Archimandrite Zacharias, pgs. 30-31

God’s Peace,

john

What do You want?

(This was my first essay for my college Comp 1 course.)

What do you want?

“Why are you taking a college course?” This question is so fraught with ego. Mainly because human beings are professional bullshitters, both of themselves and people they want to impress. If you can come up with a polished and sophisticated answer anyone will believe you, even if you don’t believe it yourself. It’s called sales and if you sell others long enough you’ll probably end up selling yourself or jumping off a cliff figuratively or otherwise.

Dr. Garcia told me that I would be a wonderful counselor due to my strong intuitive abilities; that I was a natural psychologist because I translated my human experience through sign and symbol. My wife says that I am a great writer, but apparently by the end of this essay you will find out if she’s biased or not. Based on the crazy antics I employ to make it through the doldrums of the retail coffee industry (with my sanity intact), my coworkers say that I should be an actor, comedian or God forbid a writer. Sam, my catholic co-belligerent in coffee slanging, says that I’ll probably end up as a priest. He thinks I have some kind of self control over my “passions”. But that’s probably just a deception to make myself look good in front of others. With all these people telling me what I should or could be, how do I sort it all out on the inside? How do I know what I really want?

“What do You want?” the little boy asked me, his brick wall stare penetrating my insecurities. I noticed he put an emphasis on the “You” so that I wouldn’t take his question flippantly. He had dusty dark blond hair, corn blue eyes and a serious stare that could only come from looking at your own subconscious face to face. The kind of deep ageless stare that you see on a child’s face that makes you realize that children are people too, like grown-ups without presumption. He looked exactly as I had around the age of eight or nine except for the hair and eyes. The colors were muted, like in an old color photograph from the 60’s. Then the boy closed his eyes, he turned and I awoke suddenly with a snort, in the driver’s seat, my eyes adjusting to the dim light of the mid-day sun. During lunchtime I must have fallen asleep from the heat of the beating sun on my smashed up Toyota Tercel. I was drenched in sweat, grit and coal dust from work. My prayer beads were still in my left hand and I could feel the vibrating buzz of Allah washing over me.

For a few months now I had been learning meditation, prayer and spiritual healing from a Sufi healer named David. It had become a rollercoaster of mystical experience where God seemed to be opening himself to me at every turn, prior to that I felt disconnected, malcontent, orphaned from myself. But now I had found my True Love. I couldn’t take in enough. All I wanted was to sit, meditate, pray and bask in the glory of the divine.

Earlier that morning I got up to make the 45 minute drive to the east Austin blacksmith shop I worked at. As I made the drive down Airport Boulevard I was in love with everything and everyone. The whole world was my beloved and even if others didn’t consciously recognize it, we were caught up in a sea of unity where everything and everyone was holy and loved.

In those moments I definitely know what I want. I want to swim in the sea of God’s love and I want everyone else swimming with me. I want peace, harmony, a sense of purpose, satisfaction and fulfillment. I want to not be angry and to stop hurting others through my rage and for others to do the same. I want to affect peace and harmony in the world and come home at the end of the day satisfied with my labor. I want my labor not to serve the gross inequalities of this upside-down kingdom, but to help humankind back to their true nature. In essence I want to help us remember some of the most vital things we’ve chosen to forget.

Louis, my blacksmithing mentor, challenged my dreams with an apophatic approach of never believing that I really knew what I wanted and calling “bullshit” anytime he smelled it. He also helped me to remember what it was to labor and be satisfied with your days work even if you’re not satisfied with the result. David helped me to remember what my true essence was and much as the experience of learning Sufi prayer and meditation set me on a path to find what I wanted from my faith, I am hoping that college will help me find what I want from the right vocation and be satisfied with the days work. I don’t expect a mystical experience, but I do hope to find some guidance.

Thank you very much.

His Wisdom is Starlight

“

… When the angel spoke, God awoke in the heart of this girl of Nazareth and moved within her like a giant. He stirred and opened His eyes and her soul saw that in containing Him she contained the world besides. The Annunciation was not so much a vision as an earthquake in which God moved the universe and unsettled the spheres, and the beginning and end of all things came before her in her deepest heart. And far beneath the movement of this silent cataclysm she slept in the infinite tranquillity of God, and God was a child curled up who slept in her and her veins were flooded with His wisdom which is night, which is starlight, which is silence. And her whole being was embraced in Him whom she embraced and they became tremendous silence. …

“

- Thomas Merton, The Ascent to Truth, p.317

St. Seraphim of Sarov

St. Seraphim of Sarov asked for these remarkable words to be inscribed on his tombstone and they make me weep:

“When I am dead, come to me at my grave, and the more often the better. Whatever is on your soul, whatever may have happened to you, come to me as when I was alive, and kneeling on the ground, cast all your bitterness upon my grave. Tell me everything and I shall listen to you, and all the bitterness will fly away from you. And as you spoke to me when I was alive, do so now. For I am living, and I shall be for ever.”

It was love at first sight.. er read.. with him. It may seem kinda early but he seems like he might become my patron saint. It’s like my heart seems to just naturally/ mystically open to him, in spite of all the scar tissue and heart break. He is able to access the broken parts that seem completely impervious to myself otherwise. It’s so amazing how much Love flows through him. I struggle a lot with loving customers at work. In my job I get really tired of people… dealing with all their scruples, selfishness and caffeine addiction backlash, etc. (Don’t get between an addict and their drug, unless you’re ready for a fight. “Just say Yes!” as the sbux motto goes.) He had hundreds of people visiting him daily and he never tired of them, always happy to see them. I already really love him and his life. Thanks be to God!

My Heart is a Wine Glass

My heart is a wine glass and only Allah can make it sing. Only He can fill it. Only His touch to the lips of my heart has the right pressure and friction to produce the resonance that makes it sing and shatter into a million pieces. Only the voice of God can speak my pieces back into the Oneness that can only be filled by Him. I long to be Sufi.

Whether I be Sufi or Christian, I don’t know. I know the basics of what I believe. I know what my heart believes. I know that my faith always seems to be walking on the razor’s edge. CERTAINLY i don’t boast with this. So much i wish i had a normal faith like everyone else that is easily “explainable”. Will I always struggle with this feeling of being an outcast? Jesus was an outcast, and look. So I should be thankful of my “problem” I guess. Maybe belonging to man’s delineation of God’s Kingdom is not my purpose. I don’t know. All I know is that Allah chooses to fill my cup through the Sufis and the Christians. For some reason I don’t find fullness in Sufism or Christianity alone. My cup is filled through Allah and Christ. I know my God, because even when I think I don’t, He knows me. I rest in that.

Christ is in our midst, Insha’Allah.

Longing for Prostration

In prostration I find the wings of my heart.  I feel the closest to my Beloved when prostrating my self and my heart before Him.  Prostration is the most upright approach to the Divine.

But I have to say, Pride is a bitch.  It rears its ugly head in the most twistedly creative ways.

My beloved and I have been joining a local Eastern Orthodox parish for morning prayer on Sundays and it has been so wonderfully sobering, humbling and fulfilling.  After I started on my Sufi path most western Christian worship seemed hollow and meaningless to me.  I’m sure that it is my own fallen nature that limits me in this way.  Not that western worship IS meaningless and hollow, just my own experience of it.  I was thinking last Sunday how long it’s been since I’ve actually looked forward to Sunday worship and tears filled my heart with hope and thankfulness for EO morning prayer.  Thank God!  Anyway…

This last Tuesday, Juanita and I went to the “Vesperal Liturgy of The Forerunner.”  There was a point when everyone prostrated them selves before the Eucharist and I wanted to as well but all these thoughts and fears got in the way.

Every Sunday as well, I long to throw off the coat of self-consciousness and false humility.  I long to throw myself before the feet of God.  But every time this longing in my heart arises, I start to fear.  I start to fear what will other people think who are REAL Orthodox?  Will they think, “how inappropriate for a non-orthodox christian to worship in this way” or “just how inappropriate”?  Will they think that I am being like the Pharisee who prayed at the top of his lungs, “thank you god that I am not like this sinner over here”?  Will they think that I am simply doing it because everyone else is doing it and I just want to fit in?  All this flaunts itself under the guise of, “there is a time and place for everything” or “after a while I’ll feel more comfortable doing… whatever.”  Unfortunately though… possibly… if I take this route I’m sure those “comforts” will come to pass.  But will I then be giving into the lies that my pride is telling me?  Should I just go for it? Probably so… maybe not… but probably so.  May God give me His courage over my pride!   Ya Allah Al-Aziz!

Thanks be to God.

To a young unbeloved self

If you were married or had a Beloved you would come to realize…

The good you do for your beloved is the same good or actually better than the good you do for yourself.

Why serve yourself for the moment, when the fruits of serving your beloved in the midst of suffering, make your heart and belly full of peace, love, joy and satisfaction?

To serve The Beloved is to serve my beloved. To serve my beloved is to serve The Beloved and to serve My Beloved beats serving myself.  If only I could finally learn this lesson…

may you have deep peace…

Of Crime and Punishment

To be a manager at Starbucks always teaches me of the tension between justice and mercy, judgment and grace.  It helps me to learn the subtlety of loving people, while still holding them accountable.  That we be accountable to the corporation I could care less, fuck “The Corporation”.  Rather that we would be accountable to God in our own hearts or (at least) to each other out of the intrinsic god-person in the core of each human heart (whether you acknowledge God or not).  This tension constantly pulls at the sinews of this god-muscle.

So with that I present this chapter of Kahlil Gibran’s “The Prophet”

“

Then one of the judges of the city stood forth and said, “Speak to us of Crime and Punishment.”

And he answered saying:

It is when your spirit goes wandering upon the wind,

That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.

And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self;

It remains for ever undefiled.

And like the ether it lifts but the winged.

Even like the sun is your god-self;

It knows not the ways of the mole nor seeks it the holes of the serpent.

But your god-self does not dwell alone in your being.

Much in you is still man, and much in you is not yet man,

But a shapeless pigmy that walks asleep in the mist searching for its own awakening.

And of the man in you would I now speak.

For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.

But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,

So the wicked and the weak cannot fall lower than the lowest which is in you also.

And as a single leaf turns not yellow but with the silent knowledge of the whole tree,

So the wrong-doer cannot do wrong without the hidden will of you all.

Like a procession you walk together towards your god-self.

You are the way and the wayfarers.

And when one of you falls down he falls for those behind him, a caution against the stumbling stone.

Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

And this also, though the word lie heavy upon your hearts:

The murdered is not unaccountable for his own murder,

And the robbed is not blameless in being robbed.

The righteous is not innocent of the deeds of the wicked,

And the white-handed is not clean in the doings of the felon.

Yea, the guilty is oftentimes the victim of the injured,

And still more often the condemned is the burden-bearer for the guiltless and unblamed.

You cannot separate the just from the unjust and the good from the wicked;

For they stand together before the face of the sun even as the black thread and the white are woven together.

And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.

If any of you would bring judgment the unfaithful wife,

Let him also weight the heart of her husband in scales, and measure his soul with measurements.

And let him who would lash the offender look unto the spirit of the offended.

And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;

And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.

And you judges who would be just,

What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?

What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?

And how prosecute you him who in action is a deceiver and an oppressor,

Yet who also is aggrieved and outraged?

And how shall you punish those whose remorse is already greater than their misdeeds?

Is not remorse the justice which is administered by that very law which you would fain serve?

Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.

Unbidden shall it call in the night, that men may wake and gaze upon themselves.

And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?

Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,

And that the corner-stone of the temple is not higher than the lowest stone in its foundation.

Vain Remembrance?

So this is what I got on this question. Very open to input on the answer.

I was asked by someone recently:

“Why should we pray the same prayer over and over if scripture says, ‘Do not pray in vain repetitions like the pagans do.’?”

To say that the Remembrance of God’s Name is part of the History, Tradition and Ritual of Christ’s Body the Church, seemed to have less of a convincing impact than the following arguments … in other words, ‘show me in Scripture and Reason’ and I will believe.  So here are my thoughts on the subject of the constant remembrance of the Name of God.

There are a few ways of looking at this question, first there’s reason, next there’s syntax, after that the context of scripture and lastly (my favorite) there is the wisdom of the heart.  In other words, from what or where do you draw your motivation for prayer and meditation?

So what about praying in vain repetitions?

If you had a statement that read, “Do not pluck and eat unripe or rotten fruit!”, would one gather from this statement that one should not gather or eat fruit period? Of course not! You would say, “Good fruit is good to eat and good for the body and is a gift from the Creator for our nourishment and well being. Unripe fruit should be left on the tree to mature. Rotten fruit should be allowed to fall to the ground and return to the dust of the earth!”

What about praying with repetition?

The scripture does command prayer without ceasing.  It speaks of an unceasing knocking on the door of the heart waiting for God to answer.  If knocking is not repetitive then I don’t know what is?

What about praying in vanity?

Prayer does not require repetitiveness to be vain.  There are practically endless ways in which prayer can be vain or self serving.  To the contemplative, any personal desire that draws one’s attention away from unification with God is a vane desire.  Taken to the extreme this would seem to be a long list of distractions. (It is a long list so you probably shouldn’t dwell on it while meditating lest you become distracted. hah, just kidding… maybe… i don’t know… whatever…)
But when it comes to the practice of the remembrance of God’s name, the extremity of The Love is at the root of the Heart.  Mercy, grace, understanding, forbearance and service are at the reach of your arms, legs, ears, eyes, tong, thoughts and relationships.

Approaching God

To approach God with desire or motivation for personal gain or change in ones state or station, is to approach God in vanity.  One must sacrifice their desires on the alter of their Heart!  I want to only desire complete annihilation into the person-hood of God.  So that not my will but God’s will is done.  So that the battle of my will vs. Divine Will is finished and ceases.  It is to submit to the humanly abasing will of the Divine.  To even submit one’s own sense of ‘fairness’, justice or righteousness to the larger reality of God’s Divine Justice, Righteousness, Mercy, Grace and Love.  It is to have an ‘I don’t know’ mind.  It is to submit the depths of the heart to the all consuming fire of God’s love.  The Love that can be a heaven of unending ecstatic Annihilation or a hell of unending all engulfing, yet never consuming fire of eternal agony.  (This reminds me of “The Great Divorce” by C.S. Lewis.  Heaven being more real than this ‘real’ corporeal world, which is in turn itself more real than hell.)

some vein pursuits I am guilty of in life (contemplative or otherwise):

• not being the Beloved to my beloved
• seeking the experience of mystical graces
• seeking Divine favor for personal ease in daily life
• seeking Divine favor in personal or egotistical desires for success or advancement in the world
• seeking the ease of my spouses distress for the sake of my own comfort
• seeking the mystical power of God as desired by and for my own will
• seeking assurances in this mysterious path God has laid before me, instead of throwing my full faith into his predestined will, and accepting that there’s no plan B
• desiring some other job than the one that I find myself in
• thinking that an ‘ideal’ job would be the culmination of my fulfillment
• not practicing radical acceptance of the present moment
• not being content in states and stations of this life
• the list goes on, but these are the ways I follow my vanity, that are most visible to myself.

Lord have mercy.

Christ of mercy.

Lord have mercy.